https://watermark.silverchair.com/afar_a_00104.pdf?token=AQECAHi208BE49Ooan9kkhW_Ercy7Dm3ZL_9Cf3qfKAc485ysgAAAzgwggM0BgkqhkiG9w0BBwagggMlMIIDIQIBADCCAxoGCSqGSIb3DQEHATAeBglghkgBZQMEAS4wEQQM-ADpSSjFOEWvpaa5AgEQgIIC6xc1qWJ33HWBkAvMR0EPeqcJus2aJLblx_TB8GR685IK4bf3-cQ_gVAsoUtw3SDXk9iBjWvt-1_mXHk6-tGOkaLP4IPAaFHXIfOBIFDn_p72ZiiJJP9Bii9UUgzKo_LNCRgMEX5NNTgtS2_CRAPX7PJoPZkWnKoawRZ5DaS2QrY-bhVm8MIIUL_9tcMhCPcgVECt-5lv2_nkZSJIHc7EpRN4WlqocdCg0iEOremx9zvb2jlOsvTv8NUIb4Ad9MHRB2PWWuJ-IyQLsQGKh4uoiMAK8i8hCKRvOaJp_M4UC87CTxdfU0kMb2pee1mw07KrHjw0SdS0Zx0G2Bo5E96APN_6FrXebYXu0Ijifs9dEKCMts7aHZtiZpqn8ienRs2Theo5PQ3N3G7LDFFAi9GjVdfbXIEvo42yE4kNlCqV971N-CgDPrbd0LO6siiuDRo4x-SX5-b0FuXWpkGh9oOFCX7ld8zR9Quz7b0wbMeDIe5IhYEooEVBzeeIzA_6ZEqk8aR0-2Kg1od7F08YbyzNWhM3jijYKv4OQ1sOfIigZDV6YJ0dX--rLdhMkxaBhpu07Fa7DHitC58wqVzUODqyaSofAzbRHIzzXvfesXKGflT9ZUEpOcot1pgBeCjElQyguFl5SWN20dmyPPvYF4CcS1xlxHDxFq8HCRlQmG48AVvvEyPWTN2SFr5L5wuURgJ5pF2mv9ovI88pSCHtw2ydk5fPu05l4Z5QOXX_igChNhjgxCEe1xRxgWr_grpriRUKPv59hnZmtJUeLkfUvQApnlVE6XH_v0auX_WSH82PsqjTJckQeXB8pbaEipD4GHHi703UyeVSMsZMxemWlHtJOlux0Qxsu5NOOIXy_iPUbfqn087BErUEhDgkUNecFcmmgRF8m1MWrzUTrDDxR7NAcOtW63PPXCZn4-Hk8k-2zgeJjDmIDbCOSTy8dGPp5d5nqj9IVB_6RqTYWTdZFA8E0KeqcM3f2bLaNJ2LdQ
1.1.25
happie New Year . . .
off an running
again
obviously to run into brick walls
but as obvioushe believes to run through more than a few
recorded this in 2004
Clarity is always ideological . . . reality
always adaptive.
Such a
demand for clear communication often proves to be nothing else but an
intolerance for any language other than the one approved by the dominant
ideology. At times obscured and at other times blatant, this inability and
unwillingness to deal with the unfamiliar or what a language different from one’s
own, is, in fact, a trait that intimately belongs to the man of coercive power.
Trinh T. Minh-ha
whatever one takes from that he refuses to submit to coercion
always always
always ask the question until it is firmly answered
often questions that beg to be answered remain begging
. . . without sustained dialogue with the foreign . . . surrealists . .
. believed that “nothing really new will have taken place and (that)
interpretations (will remain) unacceptable from the start.”
2PMish, Tuesday,
6 4. 04 waited
long enough to share sheesh
1059, Wednesday,
1 1. 25
what is called reality
One thing is important: to
shake what is called reality by means of non-adapted hallucinations so as to
alter the value hierarchies of the real. Hallucinatory forces create a break in
the order of mechanistic processes. They introduce blocs of “A-causality” the ability to act unrestrained by
conventional cause and effect in this reality which had been
absurdly given as such. The uninterrupted fabric of this reality is torn, and
one inhabits the tensions of dualism.
Carl Einstein Negerplastik
1915
labels:
Art,
communication,
esoteric,
hallucinations,
Ideology,
question,
reality,
surrealism
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